Tuesday 11 June 2019

PHONEY VALUES

Dick Pountain/ Idealog293/ 6th December 2018 11:37:08

For all that I grouse about it, Facebook can sometimes be fun. Last week I posted about a small tech victory. My dear old HTC Desire phone had been playing up – go-slows, total freezes – and no amount of purging apps would fix it. I started eyeing up various Motos on Amazon, but just before committing decided to try one last fix: a full Factory Reset. All my data and most of my apps came back automatically from Google within 15 minutes, the phone is now rock-solid and faster than when if first got it full of EE crap. But the response on Facebook should have been predictable: an avalanche of advice from friends recommending replacements costing up to £1000.

I protested that I don’t care about phones: I use mine mostly as a Spotify and Citymapper platform while out walking, and for occasional texts. Shininess, Gorilla Glass, metal cases (I prefer plastic, which bounces instead of denting or scratching), curved screens or the dreaded notch mean nothing. If they ever give phones away in cornflake packets, I might start eating cornflakes. This admission caused great consternation, even concern for my immortal soul.

It’s not that I lack the aesthetic impulse, or the strong compulsions it can create. When, rarely, I see some object, new or old, that really appeals – a guitar, a vase, a chair, a hat – I’ll buy it with little concern for price. What I don’t do is buy things just because they’re new, or because they’re expensive. This may put me at the periphery of mainstream consumer society, but it doesn’t make me any better than others like some ascetic monk. Actually it might make me rather worse: all that matters is that a thing please me, rather than the effect that owning it will have on others.

Way back in 1899, in ‘The Theory Of The Leisure Class’, American economist Thorstein Veblen described the significance of luxury goods that defy the normal rules of pricing by becoming more desirable the more expensive they are – because possession of them is recognised as a sign of high social status. Economists still use the term ‘Veblen Goods’, for Lamborghinis, Beluga caviar, emerald tiaras and the like which have this effect. Now I’m not saying that a £1000 mobile phone is a Veblen Good: the latest flagship models do have superb abilities that go a long way toward justifying that price (just not abilities that I need or want). When you make the cases of gold, encrusted with diamonds, then they become Veblen Goods.

Theories of value have come a long way since 1899 though. In 2014 French sociologists Luc Boltanski and Arnaud Esquerre published a paper called ‘The Economic Life Of Things’ which advances a novel theory of how stuff gets priced. They separate the universe of things onto three planes that they call Standard, Collection and Asset, each plane having its own different criteria of value. Standard is the everyday world of mass-produced things, purchased new and which steadily depreciate with use. Collection is the world of old things that become collectable and so gain value again as they age. Asset is the world of jewels, buildings, fine art, purchased not merely for use but as a store of value, a hedge against inflation, even an alternative currency for the super-rich. Here price is what the market will bear, without upper limit (think Picassos and Van Goghs).

The originality of Boltanski and Esquerre’s approach is seen best through diagrams: for each plane they construct a different 2-dimensional chart space onto which you could plot real objects. The Standard space has a horizontal axis from Disposable to Durable, while the vertical axis runs from Distinctive to Generic. Smartphones lie somewhere in the distinctive/disposable quadrant while Mercedes cars are in distinctive/durable. Ballpoint pens are generic/disposable while stainless steel mixing bowls are generic/durable, geddit? In the Collection space the axes are Memento to Memorabilia and Singular to Multiple: your grandfather’s wristwatch is memento whereas Winston Churchill’s watch is memorabilia, and both could be slightly multiple. A painting by an unknown artist is memento/singular whereas one by a famous artist, or a 1950s Hermes handbag, is memorabilia/singular. Your collection of Marvel Comics is memento/very-multiple-indeed.

For Assets the axes are Unpredictable Price to Predictable Price and Liquidity to Immobility. Stocks and shares are liquid/unpredictable, Old Masters and rare stamps liquid/predictable, Tuscan villas are immobile/unpredictable whereas national treasures and monuments immobile/predictable (sale often regulated by treaty). Now imagine an app that scrapes Amazon, eBay, Christies and Sothebys catalogues, using this system to calculate the price (if not the value) of everything: could be the next Google...




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